their demand. Now let us examine the real interpretation of the facts. It is quite true that the majority of the women agitating for the suffrage at the present day are themselves non-militants. But what is and has been their attitude towards their militant sisters? Have they ever repudiated the criminal tactics of the latter with the decision and even indignation one might reasonably have expected had they really regarded the campaign of violence and wanton outrage with strong disapprobation, not to say abhorrence? The answer must be a decided negative. At the very most they mildly rebuke the unwisdom of militant methods, blessing them, as it were, with faint blame, while, as a general rule, they will not go even so far as this, but are content, while graciously deigning to tell you that, although their own methods are not those of militancy, yet that they and the militants are alike working for the same end, notwithstanding they may differ as to the most effective methods of attaining it. The non-militant woman suffragist is always careful never to appear an anti-militant. Everyone can see that had the bulk of the so-called "peaceable and law-abiding" suffragists, to whose claims we are enjoined to give ear, honestly and resolutely set their faces against, and vigorously denounced, the criminal campaign, refusing to have anything to do with it or its authors, the campaign in question would
