recapitulates the institutions of humanity in a distorted way which is. clear evidence of the dominating part played by the directly sexual tendencies.[1]
E. In conclusion, we will add a comparative estimate, from the standpoint of the libido theory, of the states with which we have been concerned, of being in love, of hypnosis, of group formation, and of the neurosis.
Being in love is based upon the simultaneous presence of directly sexual tendencies and of sexual tendencies that are inhibited in their aims, so that the object draws a part of the narcissistic ego-libido to itself. It is a condition in which there is only room for the ego and the object.
Hypnosis resembles being in love in being limited to these two persons, but it is based entirely upon sexual tendencies that are inhibited in their aims and substitutes the object for the ego ideal.
The group multiplies this process; it agrees with hypnosis in the nature of the instincts which hold it together, and in the replacement of the ego ideal by the object; but to this it adds identification with other individuals, which was perhaps originally made possible by their having the same relation to the object.
- ↑ See Totem und Tabu, towards the end of Part II, 'Das Tabu und die Ambivalenz'.
