which is to soften the affront, is in the end nothing more than a translation of our German word Liebe [love]; and finally, he who knows how to wait need make no concessions.
We will try our fortune, then, with the supposition that love relationships (or, to use a more neutral expression, emotional ties) also constitute the essence of the group mind. Let us remember that the authorities make no mention of any such relations. What would correspond to them is evidently concealed behind the shelter, the screen, of suggestion. Our hypothesis finds support in the first instance from two passing thoughts. First, that a group is clearly held together by a power of some kind: and to what power could this feat be better ascribed than to Eros, who holds together everything in the world? Secondly, that if an individual gives up his distinctiveness in a group and lets its other members influence him by suggestion, it gives one the impression that he does it because he feels the need of being in harmony with them rather than in opposition to them—so that perhaps after all he does it ‘ihnen zu Liebe’}[1]
- ↑ [An idiom meaning 'for their sake'. Literally: 'for love of them'.—Translator]
