patible with the representation of the mother. When the male child first directs his curiosity to the riddle of the sexual life, he is dominated by the interest for his own genitals. He finds this part of the body too valuable and too important to believe that it would be missing in other persons to whom he feels such a resemblance. As he cannot divine that there is still another equally valuable type of genital formation he must grasp the assumption that all persons, also women, possess such a member as he. This preconception is so firm in the youthful investigator that it is not destroyed even by the first observation of the genitals in little girls. His perception naturally tells him that there is something different here than in him, but he is unable to admit to himself as the content of this perception that he cannot find this member in girls. That this member may be missing is to him a dismal and unbearable thought, and he therefore seeks to reconcile it by deciding that it also exists in girls but it is still very small and that it will grow later.[1]
- ↑ Cf. the observations in the Jahrbuch für Psychoanalytische und Psychopathologische Forschungen, Vol. I, 1909.
