tion. Only children ignore this restraint: they boldly threaten each other with the possibility of death, and are quite capable of giving expression to the thought of death in relation to the persons they love, as, for instance: Dear Mama, when unfortunately, you are dead, I shall do so and so. The civilized adult also likes to avoid entertaining the thought of another's death lest he seem harsh or unkind, unless his profession as a physician or a lawyer brings up the question. Least of all would he permit himself to think of somebody's death if this event is connected with a gain of freedom, wealth, or position. Death is, of course, not deferred through our sensitiveness on the subject, and when it occurs we are always deeply affected, as if our expectations had been shattered. We regularly lay stress upon the unex-
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