a genuine Latin word results, at other places we think that we have abbreviations of such words before us, and at still other places in the inscription we allow ourselves to be carried along over the senselessness of the disjointed letters by the semblance of disintegrated portions or by breaks in the inscription. If we do not wish to respond to the jest we must give up looking for an inscription, must take the letters as we see them, and must compose them into words of our mother tongue, unmindful of the arrangement which is offered.
I shall now undertake a résumé of this extended discussion of the dream activity. We were confronted by the question whether the mind exerts all its capabilities to the fullest development in dream formation, or only a fragment of its capabilities, and these restricted in their activity. Our investigation leads us to reject such a formulation of the question entirely as inadequate to our circumstances. But if we are to remain on the same ground when we answer as that on which the question is urged upon us, we must acquiesce in two conceptions which are apparently opposed and mutually exclusive. The psychic activity in dream formation resolves itself into two functions—the provision of the dream thoughts and the transformation of these into the dream content. The dream thoughts are entirely correct, and are formed with all the psychic expenditure of which we are capable; they belong to our thoughts which have not become conscious, from which our thoughts which have become conscious also result by means of a certain transposition. Much as there may be about them which is worth knowing and mysterious, these problems have no particular relation to the dream, and have no claim to be treated in connection with dream problems. On the other hand, there is that second portion of the activity which changes the unconscious thoughts into the dream content, an activity peculiar to dream life and characteristic of it. Now, this peculiar dream-work is much further removed from the model of waking thought than even the most decided depreciators of psychic activity in dream formation have thought. It is not, one might say, more negligent, more incorrect, more easily forgotten, more incomplete than waking thought; it is something qualitatively altogether different from waking thought, and therefore not in any way