Page:Freud - The interpretation of dreams.djvu/437

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PSYCHOLOGY OF DREAM ACTIVITIES
419

or solution of dreams. Perhaps it does not appear at all in the endogenous psychic affections, but even the deliria of confused states are senseful according to the ingenious theory of Leuret and become incomprehensible to us only through omissions. I have come to the same conviction wherever I have found opportunity for observation. The deliria are the work of a censor which no longer makes any effort to conceal its sway, which, instead of lending its support to a revision no longer obnoxious to it, cancels regardlessly that which it raises objections against, thus causing the remnant to appear disconnected. This censor behaves analogously to the Russian newspaper censor on the frontier, who allows to fall into the hands of his protected readers only those foreign journals that have passed under the black pencil.

The free play of the presentations following any associative concatenation perhaps makes its appearance in destructive organic brain lesions. What, however, is taken as such in the psychoneuroses can always be explained as the influence of the censor on a series of thoughts which have been pushed into the foreground by the concealed end-presentation.[1] It has been considered an unmistakable sign of association free from the end-presentations when the emerging presentations (or pictures) were connected with one another by means of the so-called superficial associations—that is, by assonance, word ambiguity, and causal connection without inner sense relationship; in other words, when they were connected through all those associations which we allow ourselves to make use of in wit and play upon words. This distinguishing mark proves true for the connections of thought which lead us from the elements of the dream content to the collaterals, and from these to the thoughts of the dream proper; of this we have in our dream analysis found many surprising examples. No connection was there too loose and no wit too objectionable to serve as a bridge from one thought to another. But the correct understanding of such tolerance is not remote. Whenever one psychic element is connected with another through an obnoxious or superficial association, there also exists a correct

  1. Jung has brilliantly corroborated this statement by analyses of Dementia Praecox. (The Psychology of Dementia Praecox, translated by F. Peterson and A. A. Brill.)