the pleasure with its peculiar character which the cases here belonging can furnish.”[1]
In all of these cases of repetition of the same association or of the same word-material, of re-finding the familiar and recent, we surely cannot be prevented from referring the pleasure thereby experienced to the economy in psychic expenditure; providing that this viewpoint proves fertile for the explanation of single facts as well as for bringing to light new generalities. We are fully conscious of the fact that we have yet to make clear the manner in which this economy results and also the meaning of the expression “psychic expenditure.”
The third group of the technique of wit, mostly thought-wit, which includes false logic, displacement, absurdity, representation through the opposite, and other varieties, may seem at first sight to present special features and to be unrelated to the techniques of the discovery of the familiar, or the replacing of object-associations by word-associations. But it will not be difficult to demonstrate that this group, too, shows an economy or facilitation of psychic expenditure.
It is quite obvious that it is easier and more convenient to turn away from a definite trend of thought than to stick to it; it is easier to mix
- ↑ Chapter XVII.
