is as if, after the friendliest and most ennobling intercourse, your Friend should use you as a hammer and drive a nail with your head, all in good faith; notwithstanding that you are a tolerable carpenter, as well as his good Friend, and would use a hammer cheerfully in his service. This want of perception is a defect which all the virtues of the heart can not supply.
The Good how can we trust?
Only the Wise are just.
The Good we use.
The Wise we can not choose.
These there are none above;
The Good they know and love.
But are not known again
By those of lesser ken.
They do not charm us with their eyes.
But they transfix with their advice;
No partial sympathy they feel
With private woe or private weal,
But with the universe joy and sigh,
Whose knowledge is their sympathy.
Confucius said: "To contract ties of Friendship with any one, is to contract Friendship with his virtue. There ought not to be any other motive in Friendship." But men wish us to contract Friendship with their vice also. I have a Friend who wishes me to see that to be right which I know to be wrong. But if Friendship is to rob me of my eyes, if it is to darken the day, I will have none of it 
It should be expansive and inconceivably liberalizing in its effects. True Friendship can afford true knowledge. It does not depend on darkness and ignorance. A want of discernment can not be an ingredient in it. If I can see my Friend's virtues more distinctly than another's, his faults, too, are made more
