to have occasion to repent of our love! 
There is
to be attributed to sensuality the loss to language
of how many pregnant symbols? Flowers,
which, by their infinite hues and fragrance,
celebrate the marriage of the plants, are intended
for a symbol of the open and unsuspected beauty
of all true marriage, when man's flowering
season arrives.
Virginity, too, is a budding flower, and by an
impure marriage the virgin is deflowered 
Whoever loves flowers, loves virgins and
chastity. Love and lust are as far asunder as a
flower-garden is from a brothel.
J. Biberg, in the Amaenitates Botanicae, edited by Linnaeus, observes (I translate from the Latin): "he organs of generation, "which, in the animal kingdom, are for the most part concealed by Nature, as if they were to be ashamed of, in the vegetable kingdom are exposed to the eyes of all; and, when the nuptials of plants are celebrated, it is wonderful what delight they afford to the beholder, refreshing the senses with the most agreeable color and the sweetest odor; and, at the same time, bees and other insects, not to mention the humming-bird, extract honey from their nectaries, and gather wax from their effete pollen." Linnaeus himself calls the calyx the thalamus, or bridal chamber ; and the corolla the aulaeum, or tapestry of it, and proceeds to explain thus every part of the flower.
Who knows but evil spirits might corrupt the flowers themselves, rob them of their fragrance and their fair hues, and turn their marriage into a secret shame and defilement? Already they are of various qualities, and there is one whose
