It will be seen that the primary division is sectarian, into Vaishnavites and Smártas. Among the former there are none of the Vadagalais, the rival sect to the Tengalais; Nambis are priests in the temples; and the origin of the name Golconda Vyápáris ('traders') is not clear.
Among the Smártas, the Velinádus say they came from 'the Vidarbha country near Kondavídu'; the Véginádus claim to have come from the Vengi country in the neighbourhood of Ellore; the Telagányas give their original home as the Trilingam country, which they locate between Srísailam in Kurnool, Kálahasti in North Arcot, and Drákshárámam in this district; the Kásiléyas state that they belong to the Kósala country, or Orissa; the Murikinádus say that they come from 'the Máladamo country in the north'; the Kákumánus are perhaps connected with the village of that name in the Kistna district; and the Kalingas are evidently connected with the ancient country of that name referred to in the last chapter. The Tambala Pújáris are an occupational subdivision, who officiate as priests in the Saivite temples and correspond to the Tamil Gurukkals. The Karnakammas say their real name is Kama Rukkumus and is derived from their adherence to the Rig Véda. The Prathamasákhas ('people of the first division') profess to owe their name to the fact that they follow that division of the Yajur Véda. They also go by the name of the 'mid-day Paraiyans,' the story being that they labour under a curse which makes them Paraiyans for an hour at midday. The Velinádus and Telagányas are further subdivided into the well-known occupational groups of Vaidikis (or priests) and Niyógis (or secularists), and the former have also a third group, namely, the Pújáris. Karnakammas are split into Vaidikis and Vyápáris, or traders. The name Aruvéla Niyógi by which the Velinádu Niyógis are known is said to be due to the fact that this section numbered just 6,000 persons when it split off from the Vaidíkis. Its members have three sectarian subdivisions; namely Smártas, Lingadháris (who favour Lingáyat practices) and Golconda Vyápáris, who have gone over to the Vaishnavite creed. Some of these Smártas have taken to Vaidiki occupations, though Niyógis by descent, and are called Paddatis. With a few unimportant exceptions these numerous subdivisions of the Telugu Bráhmans will eat together but will not intermarry.
Though in the study of the Védas and the observance of the more important ceremonies of the caste the Telugu Bráhmans are not inferior to their castemen in the southern districts, they are less scrupulous in several minor matters. They
