impossibility in an atmosphere surcharged with the spirit of violence. Violence was an exhibition of anger and any such exhibition was dissipation of valuable energy. Subduing of one's anger was a storing up of national energy, which, when set free in an ordered manner, would produce astounding results. His conception of non-co-operation did not involve rapine, plunder, incendiarism and all the concomitants of mass madness. His scheme presupposed ability on their part to control all the forces of evil. If, therefore, any disorderliness was found on the part of the people which they could not control, he for one would certainly help the Government to control them. In the presence of disorder it would be for him a choice of evil, and evil through he considered the present Government to be, he would not hesitate for the time being to help the Government to control disorder. But he had faith in the people. He believed that they knew that the cause could only be won by non-violent methods. To put it at the lowest, the people had not the power, even if they had the will, to resist with brute strength the unjust Governments of Europe who had, in the intoxication of their success disregarding every canon of justice dealt so cruelly by the only Islamic Power in Europe.
In non-co-operation they had a matchless and powerful weapon. It was a sign of religious atrophy to sustain an unjust Government that supported
