Page:Gems of Chinese literature (1922).djvu/114

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92
GEMS OF CHINESE LITERATURE

VIRTUE ITS OWN REWARD.

There are but few good men in the empire, and many bad ones. The good follow right principles, and the bad defy the will of God. Yet the lives of bad men are not therefore shortened, nor the lives of good men prolonged. How is it that God does not arrange that the virtuous shall always enjoy a hundred years of life, and that the wicked shall die young, as punishment for their guilt?


CREATION.

Look at the hair and feathers of animals and birds, with their various colourings; can these have all been made? At that rate, animals and birds would never be finished. In spring we see plants growing, and in autumn we see them full-grown. Can God and Mother Earth have done this, or do things grow of themselves? If we say that God and Mother Earth have done it, they must have used hands for the purpose. Do God and Mother Earth possess many thousands or many myriads of hands, so that they can produce many thousands and many myriads of things, all at the same time?


GOD OUR FATHER.

All creatures are to God like children, and the kindness and love of father and mother are the same to all their children.


ON SPIRITS.

The dead do not become disembodied spirits; neither have they consciousness, nor do they injure anybody. Animals do not become spirits after death; why should man alone undergo this change? That which informs man at his birth is a vital fluid, or soul, and at death this vitality is extinguished, the body decays and becomes dust. How can it become a spirit? Vitality becomes