Page:Gems of Chinese literature (1922).djvu/145

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HAN WÊN-KUNG
123

The Buddhist religion was in fact introduced during the reign of Ming Ti of the Han dynasty; and that Emperor sat on the throne but eighteen years. After him came rebellion upon rebellion, with short-lived monarchs.

During the Sung, Ch‘i Liang, Ch‘ên, Yüan and Wei dynasties, and so on downwards, the Buddhistic religion gradually spread. The duration of those dynasties was comparatively short, only the Emperor Wu Ti of the Liang dynasty reigning for so long as forty-eight years. Thrice he devoted himself to the service of Buddha; at the sacrifices in his ancestral shrines no living victims were used; he daily took but one single meal, and that composed of fruits and vegetables; yet he was harassed by the rebel Ho Ching and died of hunger at T‘ai-ch‘êng, soon after which his dynasty came to an end. He sought happiness in the worship but found misfortune instead; from which it must be clear to all that Buddha himself is after all but an incompetent God.

When Kao Tsu obtained the Empire he contemplated the extermination of this religion; but the officials of that day were men of limited capabilities; they did not understand the way of our rulers of old; they did not understand the exigencies of the past and present; they did not understand how to avail themselves of His Majesty’s wisdom, and root out this evil. Therefore, the execution of this design was delayed, to your servant’s infinite sorrow.

Now your present Majesty, endowed with wisdom and courage such as are without parallel in the annals of the past thousand years, prohibited on your accession to the throne the practice of receiving candidates, whether male or female, for priestly orders, prohibiting likewise the erection of temples and monasteries; which caused your servant to believe that the mantle of Kao Tsu had descended on Your Majesty’s shoulders. And even should prohibition be impossible, patronage would still be out of the question. Yet your servant has now heard that instructions have been issued to the priestly community to proceed to Feng-hsiang and receive a bone of Buddha, and that from a high tower in the