Page:Georges Sorel, Reflections On Violence (1915).djvu/147

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THE PROLETARIAN STRIKE
133

intellectual level of these historians is rather low; moreover, many examples show us that it is possible to be a most illustrious professional historian and yet possess a mind something less than mediocre.

Neither do I attach any importance to the objections made to the general strike based on considerations of a practical order. The attempt to construct hypotheses about the nature of the struggles of the future and the means of suppressing capitalism, on the model furnished by history, is a return to the old methods of the Utopists. There is no process by which the future can be predicted scientifically, nor even one which enables us to discuss whether one hypothesis about it is better than another; it has been proved by too many memorable examples that the greatest men have committed prodigious errors in thus desiring to make predictions about even the least distant future.[1]

And yet without leaving the present, without reasoning about this future, which seems for ever condemned to escape our reason, we should be unable to act at all. Experience shows that the framing of a future, in some indeterminate time, may, when it is done in a certain way, be very effective, and have very few inconveniences; this happens when the anticipations of the future take the form of those myths, which enclose with them all the strongest inclinations of a people, of a party or of a class, inclinations which recur to the mind with the insistence of instincts in all the circumstances of life; and which give an aspect of complete reality to the hopes of immediate action by which, more easily than by any other method, men can reform their desires, passions, and mental activity.


    tion should welcome as a friend" (Association ouvrière, July 30, 1904). An amusing study could be made of those persons who possess certificates of this kind, given to them, either by the Government, the Musée social, or the well-informed press.

  1. The errors committed by Marx are numerous and sometimes enormous (cf. G. Sorel, Saggi di critica del marxismo, pp. 51–57).