Page:Georges Sorel, Reflections On Violence (1915).djvu/229

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THE ETHICS OF VIOLENCE
215

The introduction of anti-patriotism into the working-class movement is all the more remarkable because it came just when the Government was about to put its theories about the solidarity of the classes into practice. It was in vain that Léon Bourgeois approached the proletariat with particularly amiable airs and graces; in vain that he assured the workers that capitalist society was one great family, and that the poor had a right to share in the general riches; he maintained that the whole of contemporary legislation was directed towards the application of the principles of solidarity; the proletariat replied to him by denying the social compact in the most brutal fashion—by denying the duty of patriotism. At the moment when it seemed that a means of suppressing the class war had been found, behold, it springs up again in a particularly displeasing form.[1]

Thus all the efforts of the worthy progressives only brought about results in fiat contradiction with their aims; it is enough to make one despair of sociology! If they had any common sense, and if they really desired to protect society against an increase of brutality, they would not drive the Socialists into the necessity of adopting the tactics which are forced on them to-day; they would remain quiet instead of devoting themselves to "social duty"; they would bless the propagandists of the general strike, who, as a matter of fact, endeavour to render the maintenance of Socialism compatible with the minimum of brutality. But these well-intentioned people are not blessed with common sense; and they have yet to suffer many blows, many humiliations, and many losses


    the first apostles of anti-patriotism; reasons of this kind are almost never the right ones; the essential thing is that for the revolutionary workers anti-patriotism appears an inseparable part of Socialism.

  1. This propaganda produced results which went far beyond the expectations of its promoters, and which would be inexplicable without the revolutionary idea.