Page:Georges Sorel, Reflections On Violence (1915).djvu/50

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the ground that it is a religion, seem to me, then, to be founded on an imperfect acquaintance with the new psychology.

Renan was very surprised to discover that Socialists are beyond discouragement. "After each abortive experiment they recommence their work: the solution is not yet found, but it will be. The idea that no solution exists never occurs to them, and in this lies their strength."[1] The explanation given by Renan is superficial; it regards Socialism as a Utopia, that is, as a thing which can be compared to observed realities; if this were true, it would be scarcely possible to understand how confidence can survive so many failures. But by the side of the Utopias there have always been myths capable of urging on the workers to revolt. For a long time these myths were founded on the legends of the Revolution, and they preserved all their value as long as these legends remained unshaken. To-day the confidence of the Socialists is greater than ever since the myth of the general strike dominates all the truly working-class movement. No failure proves anything against Socialism since the latter has become a work of preparation (for revolution); if they are checked, it merely proves that the apprenticeship has been insufficient; they must set to work again with more courage, persistence, and confidence than before; their experience of labour has taught workmen that it is by means of patient apprenticeship that a man may become a true comrade, and it is also the only way of becoming a true revolutionary.[2]

  1. Renan, op. cit. vol. iii. p. 497.
  2. It is extremely important to notice the analogy between the revolutionary state of mind and that which corresponds to the morale of the producers, I have indicated some remarkable resemblances at the end of these reflections, but there are many more analogies to be pointed out.