vatism shows conclusively the very "essence" of the "Father of Anarchy."
Proudhon was the most typical representative of petty bourgeois socialism. Now the "fate" of the petty bourgeois—in so far as he does not adopt the proletarian standpoint—is to constantly oscillate between Radicalism and Conservatism. To make more understandable what we have said, we must bear in mind what the plan of social organisation propounded by Proudhon was.
Our author shall tell us himself. It goes without saying that we shall not escape a more or less authentic interpretation of Kant. "Thus the line we propose to follow in dealing with the political question and in preparing the materials for a constitution will be the same as that we have followed hitherto in dealing with the social question." The Voix du Peuple while completing the work of its predecessors, the two earlier journals, will follow faithfully in their footsteps.[1] What did we say in these two publications, one after the other of which fell beneath the blows of the reaction and the state of siege? We did not ask, as our precursors and colleagues had done, Which is the best system of community? The best organisation of property? Or again: Which is the better, property pr the community? The theory of St. Simon or that of Fourier? The system of Louis Blanc or that of Cabet? Following the example of Kant we stated the question thus: "How is it that man possesses? How is property acquired? How lost? What is the law of its evolution and transformation? Whither does it tend? What does it want? What, in fine, does it represent? … Then how is it that man labours? How is the comparison of products instituted? By what means is circulation carried out in society? Under what conditions? According to what laws?" And the conclusion arrived at by this monograph of property
- ↑ He is speaking of the two papers Le Peuple and Le Réprésentant du Peuple, which he had published in 1848–9 before the Voix du Peuple.
