presently see the result of the Bakounist theory of "riots." For the present let us sum up what we have said of Bakounine. And here, he shall help us himself.
"Upon the Pangermanic banner" [i.e., also upon the banner of German Social- Democracy, and consequently upon the Socialist banner of the whole civilised world] "is inscribed: The conservation and strengthening of the State at all costs; on the Socialist-revolutionary banner" (read Bakounist banner) "is inscribed in characters of blood, in letters of fire: the abolition of all States, the destruction of bourgeois civilisation; free organisation from the bottom to the top, by the help of free associations; the organisation of the working populace (sic!) freed from all trammels, the organisation of the whole of emancipated humanity, the creation of a new human world."
It is with these words that Bakounine concludes his principal work "Statism and Anarchy" (Russian ). We leave our readers to appreciate the rhetorical beauties of this passage. For our own part we shall be content with saying that it contains absolutely no human meaning whatsoever.
The absurd, pure and simple—that is what is inscribed upon the Bakounist "banner." There is no need of letters of fire and of blood to make this evident to any one who is not hypnotised by a phraseology more or less sonorous, but always void of sense.
The Anarchism of Stirner and of Proudhon was completely individualist. Bakounine did not want individualism, or to speak more correctly, one particular phase of individualism. He was the inventor of "Collectivist Anarchism." And the invention cost him little. He completed the "liberty" Utopia, by the "equality" Utopia. As these two Utopias would not agree, as they cried out at being yoked together, he threw both into the furnace of the "permanent revolution" where they were both at last forced to hold their tongues, for the simple reason that they both evaporated, the one as completely as the other.
Bakounine is the décadent of Utopism.
