and therefore, to curb their tongues I take it." By the second image we are to understand the rich of the world, who, by the grace of God, are exalted to great wealth. So the Psalmist: "Thou raisest the poor out of the mire, and they are accused before their rivals." Some wretched man hath a golden beard—that is, great riches, which he inherited from his father; and straightway we oppress him, either with a legal pretext or without. A just man is overborne and robbed; for they say, "We are bald"—that is, we are poor; and it is fitting that he divide his riches with us: nay, he is often murdered for his property. "Covetousness," says St. Paul to Timothy, "is the root of all evil." By the third image with the golden cloak, we are to understand men raised to great dignities. Such are the prelates and princes of the earth, who are appointed to preserve the law, to cultivate virtue, and to root out vice. Wherefore, evil-doers, who refuse to submit to necessary discipline, lift themselves up, and conspire against their ecclesiastical governors and superiors, saying, "We will not have him to reign over us."
