"But whilst Ignatius was labouring after his own perfection, he did not neglect that of his neighbour, employing those hours which were not devoted to study, in withdrawing souls from vice, by striking examples and edifying discourses. Remarkable instances of his success are related, and on one occasion his interference cost him, to his inward delight, a sound external bastinado, which occasioned fifty days of sickness and pain. Having continued nearly two years at Barcelona, he was advised to pursue a course of philosophy at the University of Alcala, to which place he went accompanied by three young men, whom he had brought into the way of virtue, and who had desired to accompany him: to them he added a fourth on his arrival at Alcala. He had no sooner arrived than he began to study with such extreme eagerness, applying himself to so many sciences at once, that his understanding became confused, and his labour produced no fruits. Disheartened with his little progress, he employed his time in prayer, in catechising children, and attending the sick in the hospital. The marvellous changes effected by Ignatius in Alcala through his preaching and remonstrances, at length gave rise to a rumour that he was either a magician or a heretic, which coming to the ears of the inqui-
