which I am to pronounce judgment. Let the serpent, therefore, be bound to the tree, as he was in the first instance, and let my lord the emperor again release it; I shall then determine better between you." This was done accordingly. "Now you are bound," said the prophet, addressing the serpent, "loose yourself if you can." "I cannot," said the serpent, "I am bound so fast, that I can scarcely move." "Then die," rejoined the prophet, "by a just sentence. You were always ungrateful to man, and you always will be. My lord, you are now free; shake the venom from your bosom, and go your way: do not repeat your folly. Remember that the serpent is only influenced by his natural propensities." The emperor thanked the prophet for his assistance and advice, and departed[1]. (103)
APPLICATION.
My beloved, the emperor is any good ecclesiastic, the wood is the world, and the serpent is the devil. The shepherds are the
- ↑ This fable is in Alphonsus, De Clericali Disciplinâ.
