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wrong them, and will not recompence the wrongs done in peaceable sort, & then they may right themselves by lawfull war, and subdue the Countrey unto themselves.
This placeing of people in this or that Country, is from Gods soveraignty over all the earth, and the inhabitants thereof: as in Psal. 24. 1. The earth is the Lords, and the fulnesse thereof. And in Ier. 10. 7. God is there called, The King of Nations: and in Deut. 10. 14. Therefore it is meete he should provide a place for all Nations to inhabite, and have all the earth replenished. Onely in the Text here is meant some more speciall appointment, because God tells them it by his owne mouth; he doth not so with other people, he doth not tell the children of Sier, that hee hath appointed a place for them: that is, He gives them the land by promise; others take the land by his providence, but Gods people take the land by promise: And therefore the land of Canaan is called a land of promise. Which they discerne, first, by discerning themselves to be in Christ, in whom all the promises are yea, and amen.
Secondly, by finding his holy presence with them, to wit, when hee plants them in the holy Mountaine of his Inheritance: Exodus 15. 17. And that is when he giveth them the liberty and purity of his Ordinances. It is a land of promise, where they have provision for soule as well as for body. Ruth dwelt well for outward respects while shee dwelt in Moab, but when shee cometh to dwell in Israel, shee is said to come un-der
