have few but esteem highly of them, and think that no weapon can kill them: another they call by the name of Powah, and the third Pniese.
The office and duty of the Powah is to be exercised principally in calling upon the Devil, and curing diseases of the sick or wounded. The common people join with him in the exercise of invocation, but do but only assent, or as we term it, say ten to that he saith, yet sometime break out into a short musical note with him. The Powah is eager and free in speech, fierce in countenance, and joineth many antics and laborious gestures with the same over the party diseased. If the party be wounded he will also seem to suck the wound, but if they be curable (as they say) he toucheth it not, but a Skooke, that is the Snake, or Wobsacuck, that is the Eagle, sitteth on his shoulder and licks the same. This none see but the Powah, who tells them he cloth it himself. If the party be otherwise diseased, it is accounted sufficient if in any shape he but come into the house, taking it for an undoubted sign of recovery.
And as in former ages Apollo had his temple at Delphos, and Diana at Ephesus; so have I heard them call upon some as if they had their residence in some certain places, or because they appeared in those forms in the same. In the Powahs speech he promiseth to sacrifice many skins of beasts, kettles, hatchets, beads, knives, and other the best things they have to the fiend, if he will come to help the party diseased: But whether they perform it I know not. The other practices I have seen, being necessarily called at some times to be with their sick, and have used the best arguments I could make them understand against the same: They have told me I should see the Devil at those times come to the party, but I assured my self and them of the contrary, which so proved: yea, themselves have confessed they never saw him when any of us were present. In desperate end extraordinary hard travel in childbirth, when the party cannot be delivered by the
