comfort them in the vicissitudes of life and gladden them with the bliss of the fruit of good deeds. Thus the brethren should keep the Uposatha.4
Now the bhikkhus, in obedience to the rule laid down by the Blessed One, assembled in the vihāra on the day appointed, and the people went to hear .the Dharma, but they were greatly disappointed, for the bhikkhus remained silent and delivered no discourse.5
When the Blessed One heard of it, he ordered the bhikkhus to recite the Patimokkha, which is a ceremony of disburdening the conscience; and he commanded them to make confession of their trespasses so as to receive the absolution of the order.6
A fault, if there be one, should be confessed by the bhikkhu who remembers it anS desires to be cleansed. For a fault, when confessed, shall be light on him.7
And the Blessed One said: "The Pātimokkha must be recited in this way:8
"Let a competent and venerable bhikkhu make the following proclamation to the Sangha: 'May the Sangha hear me! To-day is Uposatha, the eighth, or the fourteenth or fifteenth day of the half-month. If the Sangha is ready, let the Sangha hold the Uposatha service and recite the Pātimokkha. I will recite the Pātimokkha.'9
"And the bhikkhus shall reply: 'We hear it well and we concentrate well our minds on it, all of us.'10
"Then the officiating bhikkhu shall continue: 'Let him who has committed an offence, confess it; if there be no offence, let all remain silent; from your being silent I shall understand that the reverend brethren are free from offences.11
"'As a single person who has been asked a question answers it, so also, if before an assembly like this a question is solemnly proclaimed three times, an answer is expected: if a bhikkhu, after a threefold proclamation, does
