after the cause of the terrible bark. The hunter said, "The dog is hungry," whereupon the frightened king ordered food for him. All the food prepared at the royal banquet disappeared rapidly in the dog's jaws, and still he howled with portentous significance. More food was sent for, and all the royal store-houses were emptied, but in vain. Then the tyrant grew desperate and asked: 'Will nothing satisfy the cravings of that woful beast?' 'Nothing,' replied the hunter, 'nothing except perhaps the flesh of all his enemies.' And who are his enemies?' anxiously asked the tyrant. The hunter replied: 'The dog will howl as long as there are people hungry in the kingdom, and his enemies are those who practise injustice and oppress the poor.' The oppressor of the people, remembering his evil deeds, was seized with remorse, and for the first time in his life he began to listen to the teachings of righteousness."3
Having ended his story, the Blessed One addressed the king, who had turned pale, and said to him:4
"The Tathāgata can quicken the spiritual ears of the powerful, and when thou, great king, nearest the dog bark, think of the teachings of the Buddha, and thou mayst still learn to pacify the monster."5
LXXIX.
THE DESPOT.
King Brahmadatta happened to see a beautiful woman, the wife of a Brahman merchant, and, conceiving a passion for her ordered a precious jewel secretly to be dropped into the merchant's carriage. The jewel was missed, searched for, and found. The merchant was arrested on the charge of stealing, and the king pretended to listen with great attention to the defence, and with seeming regret ordered
