the Holy Spirit in the work of salvation. So we begin to understand at least a little of the mystery, how the glory of Christ can communicate itself to and reproduce itself in the believer and transform him. As Spirit-glory it cannot fail to do this, for it is of the nature of the Spirit so to act. Hence also we read elsewhere that Christ "became a quickening Spirit." The main point to be observed, however, is how all this adds to the high conception held by Paul about the honor of his ministry as compared with that of Moses. The minister of the law, the letter, can never taste that sweetest joy of seeing the message he brings incarnate and reincarnate itself in the lives of others. The minister of the New Covenant does taste of this joy: he writes with the Spirit of the living God in tables that are hearts of flesh. This means more than what we sometimes speak of and feel as pleasure in the consciousness of power set free or good accomplished. Paul undoubtedly knew this also, but to confine what he here describes to that would rob it of its most distinctive quality. Paul had the sensation of coming through his ministry into the closest touch with the forthputting of the saving energy of God Himself. He was aware that to his preaching of the Gospel there belonged an invisible background, that at every step his presentation of the truth was accompanied by a ministry from heaven conducted by the Christ of glory. His work was for him imbued with divine power, the life-blood of the supernatural pulsed through it. His service, at each point where it touched men, marked the
