THE CID 67' remained under Gothic rule, but fell, in 712, by the invasion of the Arabian con- querors of Africa a remnant of Christians only preserving an independent mon- archy in the mountains of Asturia. This little seed of freedom grew and bore fruit. France proved a formidable barrier against further invasion ; and in Spain itself internal jealousies among the Arab families weakened the Moslem and strengthened the Christian power. In the eleventh century there were several states in Spain wholly unfettered by a foreign yoke. The enmity be- tween the two races and creeds was bitter, and war raged perpetually. Yet it often happened that, at the prompting of private revenge or family quarrels, alliances were made between kingdoms thus naturally opposed to each other. A recollection of this fact is essential to a clear understanding of Spanish his- tory at this period. At the commencement of the eleventh century the chief Christian states of Spain became, through divers marriages, united under one king, Sancho, who died in 1034. dividing his territories among his three sons : of whom Garcia took Na- varre, Ferdinand, Castile, and Ramirez, Aragon. Leon, the remaining Christian monarchy, was ruled by Bermudez III., whose sister Ferdinand of Castile had married. Just as this apparent junction of interest occurred among the warriors of the Cross, the greatest confusion prevailed among those of the Crescent. The mighty house of the Ommiades perhaps the most illustrious of the factions into which the successors of the Prophet were divided no longer commanded the al- legiance of the Arabs of Spain. Its last prince fled, and the chief cities fell into the hands of independent lords, who constituted themselves petty Emirs in their own dominions. Instead, however, of taking full advantage of this state of an- archy to extend their united power, the Christian kings weakened each other by unnatural and deadly quarrels. Ferdinand, King of Castile, seems to have been the principal aggressor. His great captain in his wars, both with Moslem and Christian states, was Rodrigo Laynez, who was called also by the Spaniards Ruy Diaz de Rivar, from the name of his birthplace, and by the Arabs El Sayd (Lord), which has been altered into Cid. He was probably born about the year 1026, or rather later, at the Castle of Rivar, near Burgos, in Old Castile, of a noble but not wealthy family. He joined the army of Ferdinand, and rose by his talents, strength, and courage to the highest place in that king's service. Among the ro- mantic stories told of his early career is one concerning his marriage, which forms the subject of a popular ballad. The father of Rodrigo, having been injured by a Count Gomez, the young knight defied the latter to a duel and slew him. The count's daughter, Ximena, in a storm of grief and rage, flew to the king, and cried for vengeance on Rodrigo, who met her face to face, and awaited the result of her entreaties. No one, however, was hardy enough to offer himself as the damsel's cham- pion against so doughty a warrior, and Rodrigo calmly retired. His manly bear- ing and fame won him a place in the very heart which he had so deeply offended ; and, with truly Spanish impetuosity, Ximena gave him, not only pardon, but love. She again repaired to the king and asked leave to bestow her hand upon
