and Moravia, and a memorial was drawn up protesting against the action of the Council, and charging the prelates with gross injustice and hatred toward the Bohemian nation. There was also an agreement entered upon, to which were attached four hundred and fifty-two seals of lords and yeomen, by which they bound themselves to protect the free preaching of the word of God, not heeding the orders of any Council, but being governed by their own bishops and the Pope that should be elected. They further agreed that all matters of faith should be referred to the masters of their university. A small number of lords and knights formed a counter union, agreeing to abide by the decisions of the Church and the Council of Constance.
The news of these proceedings, instead of causing the Council to pause in its decisions, only drove it to acts of greater severity. An order was sent to Bohemia commanding the four hundred and fifty-two lords and yeomen to appear before the Council to be tried for heresy. This order also included in the list of the proscribed Jacobek and many of his associates, all of whom had been instrumental in introducing communion in both kinds in their Churches. It is needless to say that this order of the Council was not obeyed.
The Council proceeded in its severe measures. The University of Prague was deprived of its rights and privileges until such time as the Church should see fit to restore them. Great displeasure was also expressed at the Iukewarmness that the Bishop of Olmutz and the Archbishop of Prague showed in suppressing heresy. When the Bishop of Olmutz died shortly after, his place was filled by John Zelezny, in direct opposition to the wishes of King Václav and Queen Sophia.
