The fortress of Vyšehrad, having fallen into the hands of the Royalists some time previous, the people of Prague were now in a most precarious condition. With a strong force of the enemy at Hradschin, the Small Side was entirely at the mercy of the Royalists, and the New Town was constantly threatened from the fortress of Vyšehrad.
As the large stone buildings on the Small Side afforded protection to the enemy whenever they wished to sally out to search for heretics, the authorities decided that it should be destroyed. The inhabitants were therefore removed to the other two towns, and the buildings given over to the flames. The soldiers of the fortress, in retaliation, attacked the Old Town, destroying several of its buildings.
While these things were going on at Prague, the Imperial army was approaching nearer and nearer, and the people began to fear that certain destruction awaited them. In this extremity, they made another attempt at reconciliation. Sigmund was now at Kuttenberg, where the messengers met him. As was the custom in those days, they brought him rich presents, and, kneeling before him, begged him to pardon the disturbances that had been made in Prague; that they were ready to open the gates of the city to him and break down the fortifications that had been made; but, at the same time, they begged that they might not be debarred the use of the cup in communion.
Sigmund, feeling sure of victory, gave them a very hard reply. He declared that he had taken a solemn oath to exterminate all heresy with fire and sword, and that he would not recede from this should it cost him his kingdom; no, not if all the inhabitants of Bohe-
