Articles,” accept Sigmund as their king. Žižka, secing that by such a proceeding all that had thus far been gained would be lost, could not, as a faithful “soldier of God,” suffer this to go on unhindered. In April, a battle was fought between him and Čenek of Wartenberg, in which that nobleman met with a disastrous defeat.
At the same time the Pragites, together with some of the Royalists, were besieging the Taborites in their fortress of Krizenetz, not far from Wozitz; but after remaining near it for several weeks, they gave up the siege, having met with more damage than they were able to inflict upon the enemy.
Delegates from all parties finally met at Konopist, and some sort of a peace was patched up. How much the dogmas of religion were mixed up in the events of this war, is shown by the fact that in this treaty it was decided that vestments in religious service were the ordinance of the Church, and not one of the commands of the Scripture; hence they were not obligatory. Still, to show their good-will, some of the Taborite priests served mass with vestments, and some of the Calixtines without them.
ŽIŽKA TAKES THE OFFENSIVE.
In the fall of 1423, Žižka invaded Moravia. Not meeting with much opposition, he took village afler village, until he got to the boundaries of Hungary. The Hungarians, it seems, did little to hinder his march; for they hoped to inveigle him farther and farther into their territory until he should be so far that they could cut off his retreat and utterly destroy his army. But the wary chief recollected himself before it was too late, and then there began one of the most
