prove to be like that of Constance, they could not expect any justice from it.
Finally, it was agreed to hold a Diet in Prague, Sigmund promising to send delegates.
During the negotiations, the Bohemians addressed Sigmund as king, meaning thereby the King of the Romans and of Hungary; for they would not acknowledge him King of Bohemia. He bore the slight with patience; but when they presumed to advise him to accept their faith, that then they would rather have him for a king than any other prince in the world, he became angry, and called upon God to witness that he would rather die than err in faith.
As a faithful Catholic, Sigmund did all that was possible for him to do. It is singular that it never occurred to any one at this time, that the interpretation of the Scripture by the opposite side might be as correct as its own.
The proposed Diet was held at Prague, May, 1429, the discussions lasting a week. The Bohemians agreed to refer their case to the Council of Basil, if it would be composed of delegates from all Christendom; not only from Rome, but from Greece, Armenia, and Constantinople, and the authority to be the Holy Scriptures.
Such a Council as the Bohemians demanded was an unheard-of thing, except in the early Christian Church, and Rome would by no means consent to it. The Popes, as a rule, hated all Councils; how could they favor one like this?
Thus all hopes for a reconciliation came to naught, and both sides again prepared for war.
As soon as it was known that the negotiations for
