Chapter II.
FROM THE INTRODUCTION OF CHRISTIANITY TO THE REIGN OF PREMYSL OTTOKAR II.
BEGINNING OF CHRISTIANITY IN BOHEMIA.
In regard to Christianity. Bohemia was more fortunate than the German States around her. She received the new religion through instruction, and not, as they had, at the point of the sword.
The first historical account referring to this important subject is that fourteen Bohemian lords went to Ratisbon, and, after being properly instructed, were baptized. It is not even known who these lords were; and yet their action was most important and far-reaching in its consequences. When Christianity was introduced into the country, the Bohemian Church, by virtue of the action of these lords, was placed under the jurisdiction of the bishop of Ratishon, hence under German influence; and it was through this same influence that the Latin ritual, which the people did not understand, was substituted for the Slavic, which was their mother-tongue.
During the reign of Louis the Pious, both Bohemia and Moravia had peace; but when, at the treaty of Verdun, 843, the empire was divided among the three brothers, all was changed. Louis I, king of Germany, was an enemy of the Slavs, and constantly made war upon them. Not finding Moimir as subservient to his wishes as he desired, he invaded his country, deposed the great ruler, giving the govern-
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