filled them with consternation; for they recognized in it the finger of God, punishing them for their neglect of the work of reform that for so many years had been needed and desired. They therefore determined to go to work with earnestness to redeem, as far as possible, what had been lost by their neglect.
The three questions that the Council determined to discuss and settle were—(1) The extermination of heresy; (2) Reform of the Church in head and members; (3) How to bring peace among the nations of Europe.
Early in the session, the Council sent a letter to the Bohemians, urging them to send their delegates, and assuring them of the sincere desire of the fathers to enter into some peaceful agreement with them. Among other things, is found the following:
“We have heard that you often complained that you could get no free hearing, such as you desired. The cause of this complaint is now removed; now you shall have opportunity to have such a hearing as you yourself desire. The Holy Ghost himself will be the highest judge. He shall determine what is to be believed and held in the Church. . . . We beg you to send to us from your midst, men upon whom rests the Spirit of God in hope—sober, God-fearing men, lowly of heart, desirous of peace, and seeking not their own good, but that of the Church of Christ. And may the Lord give you and all Christians peace in this world, and eternal life in the next! Amen.”
Although the Council expressed such a willingness to give the Bohemians a fair hearing, the fathers did not take into consideration that there were three religious sects in Bohemia, differing from each other even more than the Church of Rome differed from
