About the Poor.—“In those days the people endured great evils on account of the long wars, waged on account of religion. Many of the peasants were obliged to forsake their homes on account of hunger; they were obliged to pay threefold and fourfold taxes, and what was left was taken away by the soldiers. The fortresses and cities were filled with thieves, who robbed, beat, and imprisoned the peasants. There can be no forgiveness for those cruel rulers who oppressed their peasants, calling them knaves and dogs, and all that they might satisfy their own insatiable appetites.
“It is not right for a noble or wealthy man to be idle all day long, to play chess and cards, to sleep long, to commit adultery like a brute, to stuff himself constantly, and pour down wine or beer into his throat as into a cask. It is not right for them thus to oppress the poor, do them wrong by compelling them to do service, to hunt, and imposing upon them many other burdens.
“As for showing pity to the poor, there is more shown to dogs, of which they keep large numbers, and feed them well with bread. They also have poodles, which they place beside themselves upon cushions, take them to the bath, wash and comb them, and buy and prepare for them fresh meat. But some poor Lazarus could not draw near to their table; he would stink to them.”
Demoralization in Morals.—“The priests and prelates do not hold it up as a sin for princes, nobles, and the rich to live a life of luxury, greed, pride, and be guilty of all manner of wickedness, because they
