For two years Martin Luther had proclaimed the new doctrines from the University of Wittenberg, and, as might be expected, they soon attracted the attention of the Bohemian people, many of whom at once became his followers.
While Luther held a public disputation at Leipsic, he was called “Čech,” a “Hussite,” and therefore a heretic. He proved his German parentage, and then added: “I unwittingly taught and believed what John Hus did, as also did John Staupitz; in short, not knowing it ourselves, we are all Hussites. Finally, St. Paul was a Hussite, and St. Augustine also; behold in what a predicament we have found ourselves without the aid of the Bohemians! In my amazement, I know not what to think, seeing this dreadful judgment of God, that evangelical truth, discovered more than a hundred years ago, is burned and condemned to-day, and forbidden to be professed. Woe to the world!”
In the long struggle for the confirmation of the Compactata, the Germans were the chief enemies of the Calixtines, and the most devoted adherents of the Pope; but now, when the new doctrine was proclaimed by one of their own nation, they were the first to embrace it. Martin Luther, however, went much farther in his innovations than ever the Calixtines thought of doing. He advocated complete rupture from the Church of Rome, and this was regarded with disfavor by the more moderate sects. As they hated the Bohemian Brethren, calling them Picards, so now they nicknamed the followers of Luther, calling them Lutherans; but notwithstanding all manner of abuse, the Lutherans increased in number to such an extent that both the Catholics and the Calixtines became alarmed, and took counsel
