ism. But Theodore was no longer satisfied with this. He assembled a council of Italian bishops, and there deposed Paul of Constantinople, and Pyrrhus, who had relapsed into Monothelism after he left Rome. He dared to sign this anti-canonical sentence with a pen dipped in the consecrated wine. Such impiety might satisfy the rancour of Rome, but it could only have calamitous results. Paul continued to consider himself legitimate Bishop of Constantinople, and replied to the violence of the Bishop of Rome with corresponding violence. He caused to be overthrown the Roman altar of the palace of Placidia, where the two envoys of the Roman Bishop resided, and forbade them to celebrate the holy mysteries. This was to declare them and their bishop excommunicate.
They returned to Rome, and one of them, Martin, was elected to succeed Theodore, who died soon after throwing this new element of discord into the Church by his sentence, (649.) Martin was no sooner consecrated, than he assembled at Rome a numerous council of bishops from the environs of Rome, from the Exarchate of Ravenna, from Sicily, and from Sardinia. Some African bishops, Stephen of Dora, and some Greek monks, refugees in Rome, were present. The question of the two wills and two operations was examined, the (
Greek characters), the Type and their defenders were condemned. Martin signed the acts of the council as follows: "Martin, by the grace of God, Bishop of the holy catholic and apostolic Church of the city of Rome. I have signed as judge this sentence in confirmation of the orthodox faith, and also the condemnation of Theodore, formerly Bishop of Pharan, of Cyrus of Alexandria, of Sergius of Constantinople, of Pyrrhus and Paul his successors, and of their heretical writings, of the impious (Greek characters) and the impious Type, published by them."
All the bishops, one hundred and five in number, em-
