| Chapter | Page | |
| XLIII | On kanaf | 57 |
| XLIV | On ʿayin | 58 |
| XLV | On sbamaʿ | 58 |
| XLVI, XLVII | On the Attribution of Senses and Sensations to God | 59, 63 |
| XLVIII | The Targum of sbama’ and raah | 64 |
| XLIX | Figurative Expressions applied to Angels | 65 |
| L | On Faith | 67 |
| LI–LX | On Attributes | 68–89 |
| LI | On the Necessity of Proving the Inadmissibility of Attributes in reference to God | 68 |
| LII | Classification of Attributes | 69 |
| LIII | The Arguments of the Attributes | 72 |
| LIV | On Exod. xxxiii. 13; xxxiv. 7 | 75 |
| LV | On Attributes implying Corporeality, Emotion, Non-existence and Comparison | 78 |
| LVI | On Attributes denoting Existence, Life, Power, Wisdom and Will | 79 |
| LVII | On the Identity of the Essence of God and His Attributes | 80 |
| LVIII | On the Negative Sense of the True Attributes of God | 81 |
| LIX | On the Character of the Knowledge of God Consisting of Negations | 83 |
| LX | On the Difference between Positive and Negative Attributes | 87 |
| LXI | On the Names of God | 89 |
| LXII | On the Divine Names composed of Four, Twelve and Forty-Two Letters | 91 |
| LXIII | On Ehyeh, Yah and Shaddai | 93 |
| LXIV | On “The Name of the Lord,” and “The Glory of God” | 95 |
| LXV | On the phrase “God spake” | 96 |
| LXVI | On Exod. xxxii. 16 | 98 |
| LXVII | On shahat and nah | 99 |
| LXVIII | On the Terms: The Intellectus, the Intelligens and the Intelligible | 100 |
| LXIX | On the Primal Cause | 102 |
| LXX | On the attribute rokeb baʿarabot | 105 |
| LXXI | The Origin of the Kalâm | 107 |
| LXXII | A Parallel between the Universe and Man | 113 |
| LXXIII | Twelve Propositions of the Kalâm | 120 |
| LXXIV | Proofs of the Kalâm for the creatio ex nihilo | 133 |
| LXXV | Proofs of the Kalâm for the Unity of God | 138 |
| LXXVI | Proofs of the Kalâm for the Incorporeality of God | 141 |
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Part II.
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|style="text-align:right; width:2.0em;" | 145 |- class="__toc_row_1-m-1 __toc_row_1-1-1 wst-toc-row-1-1-1 " style="" |Chapter. | | |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |I |Philosophical proofs for the Existence, Incorporeality, and Unity of the First Cause |149 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |II |On the Existence of Intelligences or purely Spiritual Beings |154 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |III |The Author adopts the Theory of Aristotle as least open to Objections |156 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |IV |The Spheres and the Causes of their Motion |156 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |V |Agreement of the Aristotelian Theory with the Teaching of Scripture |159 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |VI |What is meant by the Scriptural Term “Angels” |160 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |VII |The Homonymity of the term “Angel” |162 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |VIII |On the Music of the Spheres |163 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |IX |On the Number of the Heavenly Spheres |163 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |X |The Influence of the Spheres upon the Earth manifests itself in four different ways |164 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |XI |The Theory of Eccentricity Preferable to that of Epicycles |166 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |XII |On the Nature of the Divine Influence and that of the Spheres |168 |- class="__toc_row_1-m-1 __toc_row_1-out-1 wst-toc-row-1-out-1 " |XIII |Three Different Theories about the Beginning of the Universe |171 |}
