GUIDE FOR THE PERPLEXED
of his life, which was replete with interesting incidents, engaged the exclusive attention of his biographers. So much is certain, that his youth was beset with trouble and anxiety; the peaceful development of science and philosophy was disturbed by wars raging between Mohammedans and Christians, and also between the several Mohammedan sects. The Moravides, who had succeeded the Omeyades, were opposed to liberality and toleration; but they were surpassed in cruelty and fanaticism by their successors. Cordova was taken by the Almohades in the year 1148, when Maimonides was about thirteen years old. The victories of the Almohades, first under the leadership of the Mahadi Ibn Tamurt, and then under Abd-al-mumen, were, according to all testimonies, attended by acts of excessive intolerance. Abd-al-mumen would not suffer in his dominions any other faith but the one which he himself confessed. Jews and Christians had the choice between Islam and emigration or a martyr's death. The Sefer kabbalah contains the following description of one of the persecutions which then occurred:
"After the death of R. Joseph ha-levi the study of the Torah was interrupted, although he left a son and a nephew, both of whom had under his tuition become profound scholars. 'The righteous man (R. Joseph) was taken away on account of the approaching evils. After the death of R. Joseph there came for the Jews a time of oppression and distress. They quitted their homes, 'Such as were for death, to death, and such as were for the sword, to the sword; and such as were for the famine, to the famine, and such as were for the captivity, to the captivity'; and — it might be added to the words of Jeremiah (xv. 2) — 'such as were for apostasy, to apostasy.' All this happened through the sword of Ibn Tamurt, who, in 4902 (1142), determined to blot out the name of Israel, and actually left no trace of the Jews in any part of his empire."
Ibn Verga in his work on Jewish martyrdom, in Shebet Jehudah, gives the following account of events then happening: — "In the year 4902 the armies of Ibn Tamurt made their appearance. A proclamation was issued that any one who refused to adopt Islam would be put to death, and his property would be confiscated. Thereupon the Jews assembled at the gate of the royal palace and implored the king for mercy. He answered — 'It is because I have compassion on you, that I command you to become Muslemim; for I desire to save you from eternal punishment.' The Jews replied — 'Our salvation depends on our observance of the Divine Law; you are the master of our bodies and of our property, but our souls will be judged by the King who gave them to us, and to whom they will return; whatever be our future fate, you, O king, will not be held responsible for it.' 'I do not desire to argue with you,' said the king; 'for I know you will argue according to your own religion. It is my absolute will that you either adopt my religion or be put to death. The Jews then proposed to emigrate, but the king would not allow his subjects to serve another king. In vain did the Jews implore the nobles to intercede in their behalf; the king remained inexorable. Thus many congregations forsook their religion; but within a month the king came to a sudden death; the son, believing that his father had met with an untimely end as a punishment for his cruelty to the Jews, assured the involuntary converts that it would be indifferent to him what