with very little mental complication or concealment.”
“Yes,” said the doctor. “I agree. You are not a case for psychoanalysis, strictly speaking, at all. You are in open conflict with yourself, upon moral and social issues. Practically open. Your problems are problems of conscious conduct.”
“As I said.”
“Of what renunciations you have consciously to make.”
Sir Richmond did not answer that....
“This pilgrimage of ours,” he said, presently, “has made for magnanimity. This day particularly has been a good day. When we stood on this old wall here in the sunset I seemed to be standing outside myself in an immense still sphere of past and future. I stood with my feet upon the Stone Age and saw myself four thousand years away, and all my distresses as very little incidents in that perspective. Away there in London the case is altogether different; after three hours or so of the Committee one concentrates into one little inflamed moment of personality. There is no past any longer, there is no future, there is only the rankling dispute. For all those three hours, perhaps, I have been thinking of just what I had to say, just how I had to say it, just how I looked while I said it, just how much I was making myself understood, how I might be misunderstood,
