CHACH-NA′MA.
a numerous army, and had conquered all the strongholds, great and small, and fortified them. That he (Bajhrá) was not able to cope with him, and no chief was victorious over him in battle. He had reached Multán, and it was expedient that the Chief of Kashmír should assist him (Bajhrá) and send reinforcements.
The unsuccessful return oftJie messenger from Kashmír.
Before the messenger reached Kashmír, the Ráí of that place had died, and his son, who was only a boy, had succeeded him. The ministers, counsellors, attendants, and guards, as well as the nobles and chief men of the state, consulted with each other and answered the letter in a proper manner. They stated that the Ráí of Kashmír had departed to the next world, and his son was a mere boy of tender age. The different divisions of the army had raised their heads in rebellion and revolt. It was necessary that the affairs of these parts should be set straight, and therefore it was not at this time in their power to provide the means of assistance, and that Bajhrá must rely upon his own resources. When the messengers came back and communicated this, Bajhrá, despairing of assistance from the king of Kashmír, sued Ráí Chtich for peace, and made promises and assurances. He said he would leave the fort if assured of his safety, in writing, and that nobody should molest him until he reached a place of security with all his followers and dependants. Chach agreed to these terms, and promised him protection. He came out of the fort, and, with his people, went towards the mountains of Kashmír. Chach entered the fort, and the province was brought under his dominion.
Chach leaves his deputy in the fort of Multán and proceeds onward.
When he took the fort of Multán he appointed there a thákur as his deputy. He went into the temple, prostrated himself before the idols, and offered sacrifices. He then prepared to march forward. The rulers of Brahmapúr, Karúr and Ashahár, acknowledged submission to him. From these places he proceeded to the boundaries of Kumba[1] and Kashmír. No king offered any resistance.
- ↑ [In page 139, both MSS. write this name Kumba. In this place, MS. A. has Mákir or Máksír, and a few lines farther on, Kína or Kaniya. MS. B. has Kisa here, and Kumba afterwards.]
