CHACH-NÁMA.
affairs were settled, taxes were fixed, and the subjects re-assured. He humiliated the Jats and the Lohánas, and punished their chiefs. He took a hostage from these chiefs, and kept him in the fort of Brahmanábád. He obliged them to agree to the following terms: That they should never wear any swords but sham ones: That they should never wear under-garments of shawl, velvet, or silk, but they might wear their outer-garments of silk, provided they were of a red or black colour: That they should put no saddles on their horses, and should keep their heads and feet uncovered: That when they went out they should take their dogs with them: That they should carry firewood for the kitchen of the chief of Brahmanábád. They were to furnish guides and spies, and were to be faithful when employed in such offices. They were to live in amity with Sarband, son of Akham, and if any enemy came to invade the territory, or fight with Sarband, they were to consider it incumbent on them to assist him, and steadily adhere to his cause. He thus finished his labours, and established his rule. If any person showed rebellion or hostility, he took a hostage and exacted penalties until he should amend his conduct.
Chach marches to Kirmán and defines the boundary of Makrán.
When Chach had settled these matters, he made up his mind to determine the boundary of Kirmán, which was adjacent to the possessions of the chiefs of Hind. At this time two years had elapsed since the Hijra of the Prophet of God,—may peace be to him. After the death of Kisra bin Hurmaz bin Fárs, and the disruption of his dominions, the management of the affairs of the kingdom devolved upon a woman. When Chach was informed of this, he determined to go to Kirmán with a considerable force. At an auspicious time, which was fixed by the astrologers, he marched towards Armábél, and when he arrived there the chief of the place came to receive him. He was a Buddhist priest, and had descended from the representatives of Ráí Síharas, king of Hind, whom the Ráí had raised up with great kindness and favour. From change of time he had become refractory, and had revolted from his allegiance. He came forth to meet Chach, when a treaty was made, and cordiality and friendship was established between them. Chach proceeded from thence to Makrán. Every chief that was met offered
