nerves of the mouth, tongue and teeth, and that he is being stimulated and strengthened, and that he is replenishing his reservoir of energy. At the same time he is conscious that he is preparing his food in the proper way for the digestive processes of the stomach and small intestines, and is giving his body good material needed for the building up of the physical body.
Those who follow the Yogi plan of eating will obtain a far greater amount of nourishment from their food than does the ordinary person, for every ounce is forced to yield up the maximum nourishment, while in the case of the man who bolts his food half-masticated and insufficiently insalivated, much goes to waste, and is passed from the system in the shape of a decaying, fermenting mass. Under the Yogi plan nothing is passed from the system as waste except the real waste matter, every particle of nourishment being extracted from the food, and the greater portion of the food-prana being absorbed from its atoms. The mastication breaks up the food into small particles, allowing the fluids of the saliva to interpenetrate it, the digestive juices of the saliva performing their necessary work, and the other juices (mentioned above) acting upon the atoms of food in such a way as to liberate the food-prana, thus allowing it to be taken up by the nervous system. The motion imparted to the food by the action of the jaws, tongue and cheeks in the act of mastication, causes it to present new atoms to the nerves ready to extract the food-prana. The Yogis hold the food in the mouth, masticating it slowly and thoroughly, and allowing it to be slowly swallowed by the involuntary
