was the act which broke forever the power of Pele, the fire-goddess, over the hearts of her people. Those interested in genealogies are referred to the tables at the close of this volume, which show the descent of our family from the highest chiefs of ancient days. It has often happened in the history of nations that the most eminent men have won the crown, and then, instead of ascending the throne, have placed the executive office in the hands of another. Kamehameha I. was, indeed, the founder of Hawaiian unity, and worthy of the surname of the Great; but it is truthfully recorded in the early histories of the Islands,—those written by such men as Mr. Pogue, Mr. Dibble, and others,—that he owed his selection for the monarchy to the chiefs from whom the latest reigning family, my own, is descended. This indebtedness was fully recognized during the life of that monarch.
Naihe, the husband of Kapiolani, was the great orator of the king’s reign; his father, Keawe-a-Heulu, was chief counsellor to Kamehameha I.; while had it not been for the aid of the two chiefs, Keeaumoku and Kameeiamoku, cousins of the chief counsellor, the Hawaiian Islands must have remained for a long time, if not until this day, in a state of anarchy. My grandfather, Aikanaka, had charge of the guns of the fort on Punch-Bowl Hill, which had been brought from the larger island of Hawaii; as the chiefs, their families, and followers had settled here from the time of the final battle, when all the forces contending against Kamehameha I. were driven over the Pali.
For the purpose of enhancing the value of their own
