and here is laid the scene with Kae, a chief of Savāi'i, well known in Maori history, and referred to in Samoan traditions. The marvellous enters this story, as it does with nearly all those of the heroes of this epoch. Tinirau possessed an island called Motu-tapu, which at his bidding moved from place to place, besides some wonderful object endowed with the powers of Aladdin's lamp. It is clear, however, that Tinirau was an historical personage, and the Maoris trace descent from him. He was "a chief of great power and beauty, and of great fame in ancient days; whilst numerous wonders were due to his action. He possessed a famous fish-pond at Upolu, and it was in Upoiu also that Ari built his house, of which the pillars were stone, as were the rafters, whilst a stream flowed through it." Ari has been shown to be contemporary with Tu-tarangi (circa A.D. 450), and here he is accredited with being the builder of what I believe to be Le Fale-o-le-Fe'e, situated in the mountains behind Apia, Upolu, the origin of which is not known to the Samoans. It is possibly through Tinirau's connection with this famous fish-pond, called "Nga-tama-ika-a-Tinirau," that he subsequently came to be considered the king of all fish in Mangaian traditions, as related by Dr. Wyatt Gill in his "Myths and Songs from the Pacific." In Maori story, Tinirau is connected with an abundant harvest of fish, which at his order filled all the village in which the scene is laid; but he is not alluded to as the "King of Fish," as in Mangaia.
The next historical note we have is about Renga-ariki, who lived in Fiji. He flourished fifty-one generations ago, or in the time of Tu-tarangi's great-great-grandson, in other words about the year 575. There is a long story about him and his doings, together with those of his wife Kau-oia-ki-te-matangi, but none of historical interest. Renga-ariki's son was Tu-tonga-kai-a-Iti, and he was expelled from Fiji to
