to his old father Pou-vananga-roa for help. The old man was blind and helpless, but he proceeded with his divination to ascertain the issue of the conflict. Then unfortunately comes a break in the story; but we next find the two messengers, after burying their father, starting back for Rarotonga with some potent charms, etc. They call in at Mangaia, and then reach the place they started from, where the war still continues.
But I do not propose to detail this lengthy war; it belongs to the history of Rarotonga alone. It resulted in the death of Tu-tapu, and a great number of his warriors from Iva. During the progress of it, the supremacy was delivered over by Tangiia to Karika, and it has descended to his living representative, Queen Makēa-Takau, the chief of the Government of the Cook Islands, at the present day.
Tangiia's counsel to his people at the end of this war is worthy of record. "His words to the body of Priests and to all Ngati-Tangiia (his tribe) were: 'Let man be sacred; let man-slaying cease; the land must be divided out amongst the chiefs, from end to end; let the people increase and fill the land.' Another law he laid down: 'Any expedition that arrives here in peace, let them land. Any that comes with uplifted weapon strike off their heads with the clubs.' These were the words spoken in those days." I am afraid the subsequent history of the people proves that Tangiia's words of wisdom were often disregarded.
The part of the history that follows on these events is very interesting, as showing how Tangiia instituted the various ceremonies and customs he had learnt on his long voyage to Avaiki-te-varinga, but this is not the place to describe them.
