author and proprietor may think, with the New Lanark mills, but it is as old as the royal borough of Lanark, or as the county of Lanark itself. It is as old as the "Political Justice" of Mr. Godwin, as the "Oceana" of Harrington, as the "Utopia" of Sir Thomas More, as the "Republic" of Plato; it is as old as society itself, and as the attempts to reform it by shewing what it ought to be, or by teaching that the good of the whole is the good of the individual—an opinion by which fools and honest men have been sometimes deceived, but which has never yet taken in the knaves and knowing ones. The doctrine of Universal Benevolence, the belief in the Omnipotence of Truth, and in the Perfectibility of Human Nature, are not new, but "Old, old," Master Robert Owen;—why then do you say that they are new? They are not only old, they are superannuated, they are dead and buried, they are reduced to mummy, they are put into the catacombs at Paris, they are sealed up in patent coffins, they have been dug up again and anatomised, they have been drawn, quartered and gibbetted, they have become black, dry, parched in the sun, loose, and rotten, and are dispersed to all the winds of Heaven! The chain in which they hung up the murdered corse of human Liberty is all that remains of it, and my Lord Shallow keeps the key of it! If Mr. Owen will get it out of his hands, with the aid of Mr. Wilberforce and the recommendation of The Courier, we will "applaud him to the very echo, which shall applaud again." Till then, we must content ourselves with "chaunting remnants of old lauds" in the manner of Ophelia:—
"No, no, he is gone, and we cast away moan,
And will he not come again,
And will he not come again?"
Perhaps, one of these days, he may . . . . "like a cloud over the Caspian:" then if ever, and never till then, human nature will hold up its head again, and the Holy and Triple Alliance will be dissolved. But as to this bald spectre of Liberty and Necessity conjured up by Mr. Owen from the falls of the Clyde, with a
