Page:Hazlitt, Political Essays (1819).djvu/178

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Eureka, and the grateful hecatomb of the philosopher of Samos: or that vision which, from the contemplation of an arithmetical harmony, rose to the eye of Kepler, presenting the planetary world, and all their orbits in the divine order of their ranks and distances; or which, in the falling of an apple, revealed to the ethereal intuition of our own Newton the constructive principle of the material universe. The promises which I have ventured to hold forth concerning the hidden treasures of the Law and the Prophets will neither be condemned as paradox, or as exaggeration, by the mind that has learnt to understand the possibility that the reduction of the sands of the sea to number should be found a less stupendous problem by Archimedes than the simple conception of the Parmenidean One. What, however, is achievable by the human understanding without this light may be comprised in the epithet κενοσπȣδοι; and a melancholy comment on that phrase would the history of the human Cabinets and Legislatures for the last thirty years furnish! The excellent Barrow, the last of the disciples of Plato and Archimedes among our modern mathematicians, shall give the description and state the value; and, in his words, I shall conclude:—

"Aliud agere, to be impertinently busy, doing that which conduceth to no good purpose, is, in some respect, worse than to do nothing. Of such industry we may understand that of the Preacher, 'The labour of the foolish wearieth every one of them.'"

A better conclusion could not be found for this Lay-Sermon: for greater nonsense the author could not write, even though he were inspired expressly for the purpose.