Page:Hazlitt, Political Essays (1819).djvu/247

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principle than to an accession of intellectual strength. Again, no man, be he who he may, has a right to change his opinion, and to be violent on opposite sides of a question. For the only excuse for dogmatical intolerance is, that the person who holds an opinion is totally blinded by habit to all objections against it, so that he can see nothing wrong on his own side, and nothing right on the other; which cannot be the case with any person who has been sincere in the opposite opinion. No one, therefore, has a right to call another "the greatest of scoundrels" for holding the opinions which he himself once held, without first formally acknowledging that he himself was the greatest of hypocrites when he maintained those opinions. When Mr. Southey subscribes to these conditions, we will give him a license to rail on whom and as long as he pleases: but not—till then! Apostates are violent in their opinions, because they suspect their truth, even when they are most sincere: they are forward to vilify the motives of those who differ from them, because their own are more than suspected by the world! We proceed to notice the flabby defence of "the Wat Tyler" from the well-known pen of Mr. Coleridge, which, as far as we can understand it, proceeds upon the following assumptions:—

1. That Mr. Southey was only 19 when he wrote it, and had forgotten, from that time to this, all the principles and sentiments contained in it.

Answer. A person who forgets all the sentiments and principles to which he was most attached at nineteen, can have no sentiments ever after worth being attached to. Further, it is not true that Mr. Southey gave up the general principles of Wat Tyler, which he wrote at nineteen, till almost as many years after. He did not give them up till many years after he had received his Irish pension in 1800. He did not give them up till with this leaning to something beyond "the slides of his magic lanthorn," and "the pleasing fervour of his imagination," he was canted out of them by the misty metaphysics of Mr. Coleridge, Mr. Southey being no conjurer in such matters, and Mr. Cole-