Page:Hazlitt, Political Essays (1819).djvu/321

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
279

gets himself into this predicament, in an age when patriotism is a misnomer in language, and public principle a solecism in fact? If he cannot bring the world round to his opinion, he must as a forlorn hope go over to theirs, and be content to be knave—or nothing.

Such is the force of opinion, that we would undertake to drive a first Minister from his place and out of the country, by merely being allowed to hire a number of dirty boys to hoot him along the streets from his own house to the treasury and from the treasury back again. How would a certain distinguished character, remarkable for uniting the suaviter in modo with the fortiter in re, and who, with an invariable consistency in his political principles, carries the easiness of his temper to a degree of apparent non-chalance, bear to have a starling in his neighbourhood taught to repeat nothing but Walcheren, or to ring the changes in his ears upon the names of Castles, Oliver, and Reynolds? Can we wonder then at the feats which such Ministers have performed with the Attorney-General at their backs, and the country at their heels, in full cry against every one who was not a creature of the Ministers,—for whose morals they could not vouch as government-spies, or whose talents they did not reward as government-critics?—Mr. Coleridge, in his Literary Biography, lately published, complains with pathetic bitterness of the wanton and wilful slanders formerly circulated with so much zeal in the Anti-Jacobin against himself, Mr. Southey, and his other poetical friends, merely for a difference of political opinion; and he significantly assigns these slanders as the reason why himself and his friends remained so long adverse to the party who were the authors of them! We will venture to go a little further, and say, that they were not only the reason of their long estrangement from the Court-party, but of their final reconciliation to it. They had time to balance and reflect, and to make a choice of evils—they deliberated between the loss of principle and of character, and they were undone. They thought it better to be the accomplices of venality and corruption than the mark for them to